Some say that she was Basemath daughter of Elon; see note on Genesis 26:34. Others say that she may have been her sister (Ramban).
Or Aholibamah. Some say that she is Judith daughter of Beeri (Rashi; see note on Genesis 26:34). Many, however, dispute this (Rashbam; Ramban; see Sefer HaYashar). See Genesis 36:41.
|daughter of Anah, daughter of Tziv'on|
Most probably, 'daughter of Anah, granddaughter of Tziv'on' (Ibn Ezra; Ramban on Genesis 36:25). We thus see that Oholibamah was the daughter of Anah, who was the son of Tziv'on (Genesis 36:24,25). According to the Midrash, however, Oholibamah was the daughter of both Anah and Tziv'on, since Anah committed incest with his mother (Bereshith Rabbah 82; Rashi). According to others, Anah was a woman, the daughter of Tziv'on (Tosafoth, Bava Bathra 115b, s.v. Melamed; cf. Rashba ibid.; Ritva on Eyn Yaakov). According to this, her father could indeed have been Beeri the Hittite.
See note on Genesis 10:17. This is somewhat difficult, since Tziv'on and Anah are later described as Horites (Genesis 36:20,24). Some say that Hivite here does not denote a nationality, but rather, an agricultural talent (Tosafoth, Shabbath 85a s.v. Chivi). Hence, the verse here should be translated, 'Tziv'on the agriculturist.' Others say that the Horites are descended from the Hivites (Sefer HaYashar p.27), and hence the two tribes are essentially identical (Ramban on Deuteronomy 2:10).
Some say that she is identical with Machlath; see note on Genesis 28:9. She may have taken the name of Esau's original wife, Basemath (Genesis 26:34).
See Genesis 38:9.
See Genesis 36:10. He was the father of Amalek (Genesis 36:11). Some identify him with Job's friend Eliphaz (Sekhel Tov; Rashi on Job 4:1; Ibn Ezra on Job 2:11). There is a tradition that Eliphaz had been sent by Esau to kill Jacob, but because Eliphaz had been raised by Isaac, he spared Jacob (Rashi on 29:11).
See Genesis 36:10,13,17, 1 Chronicles 1:35. Cf. Exodus 2:18, Numbers 10:29.