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Divrei Torah 
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Genesis Noach
  Lech Lecha
  Chayey Sarah
It is now ten generations since the creation of the first man, Adam HaRishon. Adam's descendents have corrupted the world with immorality, idolatry and robbery, and Hashem resolves to bring a flood which will destroy all the earth's inhabitants except for Noach, the sole righteous man of his era, his family and sufficient animals to re-populate the earth.

Hashem instructs Noach to build an Ark in which to escape the Flood. After forty days and nights, the flood covers the entire earth, even the tops of the highest mountains. After 150 days, the water begins to recede. On the 17th day of the 7th month, the Ark comes to rest on Mount Ararat.

Noach sends forth first a raven and then a dove to ascertain if the waters have abated. The dove returns. A week later, Noach again sends out the dove, which returns the same evening with an olive branch in its beak. After seven more days, Noach once again sends forth the dove, which this time does not return.

Hashem then tells Noach and his family to leave the Ark. Noach brings offerings to Hashem from the animals in the Ark which were carried for this purpose. Hashem vows never again to flood the entire world and gives the rainbow as a sign of this covenant. Noach and his descendants are now permitted to eat meat, unlike Adam. Hashem commands the Seven Universal Laws; the prohibition of idolatry, categories of forbidden sexual relations, murder, eating the meat of a living animal, and the institution of a legal system.

The world's climate is established as we know it today. Noach plants a vineyard and becomes intoxicated from its produce. Ham, one of Noach's sons, delights in seeing his father drunk and uncovered. Shem and Yafes, however, manage to cover their father without looking at his nakedness, by walking backwards. For this incident, Ham is cursed that his son Canaan will be the lowest of slaves.

The Torah lists the offspring of Noach's three sons from whom are descended the seventy nations of the world. The Torah records the incident of the Tower of Bavel, which results in Hashem fragmenting communication into many languages and the dispersal of the nations throughout the world. The Parsha concludes with the genealogy of Noach to Avram.

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